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Exotic and Erotic: Museo Larco’s Pottery (and more)

Museo Larco in Lima is one of my favorite museums we’ve visited. The private collection of pottery and pre-colombian artifacts are INcredible. Not only is the exhibit thorough, with artifacts from many of the civilizations of Peru (and there were thousands of pre-Inca years) ranging from pottery, to mummies, to sacrificial tools and jewelry, the pottery archives and the thousands of pieces not on exhibit, are open to the public.

This open archive sets the museum apart from most others, as does their second exhibition room: erotic pottery of Peru. Yup, you read that right, erotic pottery, made all the more exotic because they’re what remained after the Spanish and their shame destroyed so many of these types of artifacts.

Shall we get straight into it?

male-female

parts
Representations of both sexes were part of their notions of duality.
coitus
Sex as art.
Animal sex - because it's natural. In the underworld too.
All are sexual beings: animals, and even the inhabitants of the underworld.

Museo Larco is a private museum, founded by archeologist and collector Rafael Larco Hoyle in 1926. In his book Checán on the sexual representations of ancient Peru, he wrote, “As I reach the end of this book on an aspect of Peru’s archeological legacy for which as a point of reference all we have are erotic vessels, I leave my readers to draw their own conclusions.”

I too, will let you take from these photos what you want.

But as I mentioned, these erotic pots, jars, and vessels aren’t the only thing this museum is known for—let’s get back to the less sexual wares across the garden in the main exhibition room.

What surprised me right off the bat was just how rich and longstanding the pre-Inca cultures were. Ignorant of Peruvian history and culture, I didn’t know that the Inca reign was just a few hundred years, and the most recent in terms of the many and diverse cultures of the Andean, Amazonian, and coastal regions.

Cupisnique sacred animals, c. 1250BC - 1AD.
Cupisnique sacred animals, c. 1250BC – 1AD.

Pottery is the Larco Museum’s main storytelling device. Most of the ceramics on display were not everyday objects, but were used as ceremonial objects, as a way to spread ideas, as religious expression, and as works of art. No wonder they are so pristine and so telling!

Much of the early pottery uses animal designs, as the gods were represented as animals. Birds represent the skies (like the condor), felines represent the earth (like the puma), and serpents represent the underworld (snakessss!). These spout/handles are also representative of the time period.

Distinctive "Coffee bean eyes" denote another culture in the Viru Valley during the same period (1250BC - 1AD)
Left: Distinctive “Coffee bean eyes” of the Vicus culture in Piura, the North of Peru, bordering Ecuador. Right: Red clay with negative technique designs from the Viru Valley during the same period (1250BC – 1AD)
Moche fine line pottery (1AD - 800AD) often used circular patterns to denote the circularity of the seasons. The concept of "tinkuy," Quechua for "complimentary duality," was also prevalent, similar to the idea of yin/yang.
Moche fine line pottery (1AD – 800AD) often used circular patterns to denote the circularity of the seasons. The concept of “tinkuy,” Quechua for “complimentary duality,” was also prevalent, similar to the idea of yin/yang.
Moche portrait vessels of the ruling elite and "important people." They portray these individuals in great anatomical accuracy. To date, no portraits of woman have been found.
Moche portrait vessels of the ruling elite and “important people,” including deities. They portray these individuals in great anatomical accuracy. To date, no portraits of woman have been found.
Huari pottery, from southern Peru (800AD - 1300AD). Introduced more color as well as the double spout and is characterized for geometric motifs outlined in black.
Huari pottery, from southern Peru (800AD – 1300AD). Introduced more color as well as the double spout and is characterized for geometric motifs outlined in black.

Accompanying these artifacts in the main exhibition rooms are written descriptions in at least 7 languages (English, Spanish, French, German, Italian, Japanese, Chinese, off the top of my head), the most I’ve ever seen at a single museum.

I’m not sure how long we spent looking at and admiring the pottery, but it looked like tour groups were passing us with speed. Those we started with probably went through the whole museum by the time we got through all the pottery, but this really let us appreciate the artistry in the pieces on display.

The next room had examples of the beautiful textiles and quipus, Inca knot systems used for counting and record keeping—information such as census and harvest numbers. Colors, knots, and distances between the knots carried this information.

Right: textile. Left: Quipu.
Right: textile. Left: Quipu.

Again, textiles were more than just clothing. Like the pottery, they were used to spread ideas, show social status, and to send messages to the afterlife when wrapping the dead. The museum compared the importance of textiles to the ancient Peruvians to the importance current civilizations place on silver and gold. Peruvian cotton is extremely high quality. They used alpaca and vicuña wool as well, as it’s impermeable to weather and is warm.manco-capac

There were a few portraits of Inca, more of an homage to Spanish style than anything else.

The darkish photo to the right is Manco Capec, the founder of the Inca dynasty, painted in Cusco. Indigenous authorities were trying to maintain the rights and privileges of their nobility Carlos V granted them when later bourbon kings were trying to rescind them. The paintings description didn’t mention the outcome, but I can’t imagine they had much privilege seeing as the Spanish conquered their empire, and considered it theirs.

Left 2: Punishment by death off a cliff. Center Right: Sacrifice (jugular). Far Right: Sacrificial knife.
Left 2: Punishment by death off a cliff. Center Right: Sacrifice (jugular). Far Right: Sacrificial knife.

A bit more on the Inca customs with figurines demonstrating rituals. There were many examples of sacrificial knifes, called Tumi, used to cut the jugular vein in the neck of those being sacrificed.

Left: Can you see the line down the middle distinguishing the silver from the gold? This represents duality and moon/sun. Right: Metalworked clothing for those of high social status.
Left: Can you see the line down the middle distinguishing the silver from the gold? This represents duality and moon/sun. Right: Metalworked clothing for those of high social status.

They were excellent metalworkers, part of why the Spanish thought they had gold galore. In reality, they worked the little bit of gold or silver so well it was able to go a long way in covering surfaces or blending with other metals to maintain the glimmer and sheen. Gold represented the sun and silver the moon, this was their value, as representations of supernatural power. The metalwork dressed the ruling class. Their ability to shine as the sun and the moon (which the ordinary people did not understand) showed that they were related somehow to these celestial bodies and deserved their power.

Ceremonial goblets. I'm convinced Tim Burton was an ancient Peruvian in another life. The guys on the right look just like his characters!
Ceremonial goblets. I’m convinced Tim Burton was an ancient Peruvian in another life. These guys look like they could be his characters!

In the middle of the dark room sat a mummy, a perfectly preserved example of ancient funerary rites. Death was merely a new beginning to the people of ancient Peru. They went through elaborate death ceremonies and created objects specifically for the deceased to take with them into the afterlife.

Right: Woven dolls show a scene of women wrapping the deceased. Left: Mummy wrapped in layers and layers of exquisite cloth with rich stories woven into the fabric. The outermost layer made it look like a human again, complete with clothes, mask, and sometimes even hair!
Right: Woven dolls of Chancay culture show a scene of women wrapping the deceased. Left: Mummy wrapped in layers and layers of exquisite cloth with rich stories woven into the fabric. The outermost layer made it look like a human again, complete with clothes, mask, and sometimes even hair!

But how about that jewelry behind the mummy?

BEAUTIFUL. And a bit extreme. There are your nice necklaces and then there are your massive ear/nose pieces.

Left: nose pieces the size of 3 fingers. Right Top: Ear plugs. Right Bottom: HUGE nose pieces.
Left: nose pieces the size of 3 fingers. Right Top: Moche ear pieces. Right Bottom: HUGE nose pieces.

Ear adornments were one of the main ways to distinguish those in power in Andean societies. Size, quality, and design were distinguishing features indicating status. Some were so large and heavy they had to use bands wrapped around the head to hold them up.

How do those large nose pieces even work?

funerary jewelery
The above center and right were excavated with the dead. Silver in particular, was associated with death, as well as water. For the Chimu people, life began and ended in the water.

These are recreations of what they would have looked like. There are little spaces/slots allowing the wearer to see past their nose piece (in the case it’s that large).

The most epic and impressive piece was left for the very last room of course:

Gold funerary offering
Chimu gold funerary offering

Surrounded by gold walls in the exhibit, this is the crowning set. It’s the only known complete set of gold Chimu clothing on exhibit anywhere in the world. The Chimu were the finest metalworkers of ancient Peru. The plumes in the headpiece and edge of the breastplate represent birds: the only beings able to approach the sun.

One Comment

  1. red red

    Thank you so much for the tour! So much amazing prehistory I never knew about, of Peru.

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